Fr. Richard Rohr
The
mystery of Eucharist clarifies and delineates Christianity from the other
religions of the world. We have many things in common, but Christianity is
the only religion that says that God became a human body; God
became flesh, as John's Gospel puts it (1:14).
Incarnation
is scandalous, shocking—cannibalistic, intimate, sexual! He did not say,
“Think about this,” “Fight about this,” “Stare at this;” but He said “Eat
this!” A dynamic, interactive event that makes one out of two.
It is
marvelous, that God would enter our lives not just in the form of sermons
or bibles, but in food. God comes to feed us more than just teach us.
Lovers understand that.
• • • • • • •
The
hiding place of God, the revelation place of God, is the material world.
You
don’t have to put spirit and matter together; they have been together ever
since the Big Bang, 14.6 billion years ago (see Genesis 1:1-2 andJohn 1:1-5).
You have to get on your knees and recognize this momentous truth as already and
always so.
The
Eucharist offers microcosmic moments of belief, and love of what is cosmically
true. It will surely take a lifetime of kneeling and surrendering, trusting and
letting go, believing and saying, “How could this be true?” Gandhi also said,
"If I really believed what you believe, I wouldn't get up from my
knees."
The
only trouble is that many fervent Christians kneel before the Eucharistic Body
of Christ but not the Human Body of Christ that Paul brilliantly describes (1
Corinthians 12:12-26). Remember, it is much easier for God to transform bread
than to transform people, and the bread is for the sake of the people.
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